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The captain replied in a similar parliamentary style. He would not say, he was astonished at the speech they had just heard; he would not say, he was disgusted (cheers). He would not retort the epithets which had been hurled against him (renewed cheering); he would not allude to men once in office, but now happily out of it, who had mismanaged the workhouse, ground the paupers, diluted the beer, slack-baked the bread, boned the meat, heightened the work, and lowered the soup (tremendous cheers). He would not ask what such men deserved (a voice, ‘Nothing a-day, and find themselves!’). He would not say, that one burst of general indignation should drive them from the parish they polluted with their presence (‘Give it him!’). He would not allude to the unfortunate man who had been proposed - he would not say, as the vestry’s tool, but as Beadle. He would not advert to that individual’s family; he would not say, that nine children, twins, and a wife, were very bad examples of pauper imitation (loud cheers). He would not advert in detail to the qualifications of Bung. The man stood before him, and he would not say in his presence, what he might be disposed to say of him, if he were absent. (Here Mr Bung telegraphed to a friend near him, under cover of his hat, by contracting his left eye, and applying his right thumb to the tip of his nose). It had been objected to Bung that he had only five children (‘Hear, hear!’ from the opposition). Well; he had yet to learn that the legislature had affixed any precise amount of infantine qualification to the office of beadle; but taking it for granted that an extensive family were a great requisite, he entreated them to look to facts, and compare data, about which there could be no mistake. Bung was 35 years of age. Spruggins- of whom he wished to speak with all possible respect - was 50. Was it not more than possible-was it not very probable - that by the time Bung attained the latter age, he might see around him a family, even exceeding in number and extent, that to which Spruggins at present laid claim (deafening cheers and waving of handkerchiefs)? The captain concluded, amidst loud applause, by calling upon the parishioners to sound the tocsin, rush to the poll, free themselves from dictation, or be slaves for ever.
On the following day the polling began, and we never have had such a bustle in our parish since we got up our famous anti-slavery petition, which was such an important one, that the House of Commons ordered it to be printed, on the motion of the member for the district. The captain engaged two hackney-coaches and a cab for Bung’s people - the cab for the drunken voters, and the two coaches for the old ladies, the greater portion of whom, owing to the captain’s impetuosity, were driven up to the poll and home again, before they recovered from their flurry sufficiently to know, with any degree of clearness, what they had been doing. The opposite party wholly neglected these precautions, and the consequence was, that a great many ladies who were walking leisurely up to the church - for it was a very hot day - to vote for Spruggins, were artfully decoyed into the coaches, and voted for Bung. The captain’s arguments, too, had produced considerable effect: the attempted influence of the vestry produced a greater. A threat of exclusive dealing was clearly established against the vestry-clerk - a case of heartless and profligate atrocity. It appeared that the delinquent had been in the habit of purchasing six penn‘orth of muffins, weekly, from an old woman who rents a small house in the parish, and resides among the original settlers; on her last weekly visit, a message was conveyed to her through the medium of the cook, couched in mysterious terms, but indicating with sufficient clearness, that the vestry-clerk’s appetite for muffins, in future, depended entirely on her vote on the beadleship. This was sufficient: the stream had been turning previously, and the impulse thus administered directed its final course. The Bung party ordered one shilling’s-worth of muffins weekly for the remainder of the old woman’s natural life; the parishioners were loud in their exclamations; and the fate of Spruggins was sealed.
It was in vain that the twins were exhibited in dresses of the same pattern, and night-caps to match, at the church door: the boy in Mrs Spruggins’s right arm, and the girl in her left — even Mrs Spruggins herself failed to be an object of sympathy any longer. The majority attained by Bung on the gross poll was four hundred and twenty-eight, and the cause of the parishioners triumphed.
Seven Dials
WE have always been of opinion that if Tom King and the Frenchman 1 had not immortalized Seven Dials,2 Seven Dials would have immortalized itself. Seven Dials! the region of song and poety - first effusions, and last dying speeches: hallowed by the names of Catnach and of Pitts3 - names that will entwine themselves with costermongers, and barrel-organs, when penny magazines shall have superseded penny yards of song,4 and capital punishment be unknown!
Look at the construction of the place. The gordian knot5 was all very well in its way: so was the maze of Hampton Court: so is the maze at the Beulah Spa:6 so were the ties of stiff white neckcloths, when the difficulty of getting one on, was only to be equalled by the apparent impossibility of ever getting it off again. But what involutions can compare with those of Seven Dials? Where is there such another maze of streets, courts, lanes, and alleys? Where such a pure mixture of Englishmen and Irishmen, as in this complicated part of London? We boldly aver that we doubt the veracity of the legend to which we have averted. We can suppose a man rash enough to inquire at random- at a house with lodgers too-for a Mr Thompson, with all but the certainty before his eyes, of finding at least two or three Thompsons in any house of moderate dimensions; but a Frenchman - a Frenchman in Seven Dials! Pooh! He was an Irishman. Tom King’s education had been neglected in his infancy, and as he couldn’t understand half the man said, he took it for granted he was talking French.
The stranger who finds himself in ‘The Dials’ for the first time, and stands Belzoni-like,7 at the entrance of seven obscure passages, uncertain which to take, will see enough around him to keep his curiosity and attention awake for no inconsiderable time. From the irregular square into which he was plunged, the streets and courts dart in all directions, until they are lost in the unwholesome vapour which hangs over the house-tops, and renders the dirty perspective uncertain and confined; and lounging at every corner, as if they came there to take a few gasps of such fresh air as has found its way so far, but is too much exhausted already, to be enabled to force itself into the narrow alleys around, are groups of people, whose appearance and dwellings would fill any mind but a regular Londoner’s with astonishment.
On one side, a little crowd has collected round a couple of ladies, who having imbibed the contents of various ‘three-outs’8 of gin and bitters in the course of the morning, have at length differed on some point of domestic arrangement, and are on the eve of settling the quarrel satisfactorily, by an appeal to blows, greatly to the interest of other ladies who live in the same house, and tenements adjoining, and who are all partisans on one side or other.
Seven Dials
‘Vy don’t you pitch into her, Sarah?’ exclaims one half-dressed matron, by way of encouragement. ‘Vy don’t you? if my ’usband had treated her with a drain last night, unbeknown to me, I’d tear her precious eyes out — a wixen!’
‘What’s the matter, ma’am?’ inquires another old woman, who has just bustled up to the spot.
‘Matter!’ replies the first speaker, talking at the obnoxious combatant, ‘matter! Here’s poor dear Mrs Sulliwin, as has five blessed children of her own, can’t go out a charing for one arternoon, but what hussies must be a comin’, and ‘ticing avay her oun’ ’usband, as she’s been married to twelve year come next Easter Monday, for I see the certificate ven I vas a drinkin’ a cup o’ tea vith her, only the werry last blessed Ven‘sday as ever was sent. I ’appen’d to say promiscuously, “Mrs Sulliwin,” says I — ’
‘What do you mean by hussies?’ interrupts a champion of the other party, who has evinced a strong inclination throughout to get up a branch fight on her own account (‘Hooroar,’ ejaculates a pot-boy in parenthesis, ‘put the kye-bosk on her,9 Mary!’), ‘What do you mean by hussies?’ reiterates the champion.
‘Niver mind,’ replies the opposition expressively, ‘niver mind; you go home, and, ven you’re quite sober, mend your stockings.’
This somewhat personal allusion, not only to the lady’s habits of intemperance, but also to the state of her wardrobe, rouses her utmost ire, and she accordingly complies with the urgent request of the bystanders to ‘pitch in’, with considerable alacrity. The scuffle became general, and terminates, in minor play-bill phraseology, with ‘arrival of the policemen, interior of the station-house, and impressive dénouement.’
In addition to the numerous groups who are idling about the gin-shops and squabbling in the centre of the road, every post in the open space has its occupant, who leans against it for hours, with listless perseverance. It is odd enough that one class of men in London appear to have no enjoyment beyond leaning against posts. We never saw a regular bricklayer’s labourer take any other recreation, fighting excepted. Pass through St Giles’s in the evening of a week-day, there they are in their fustian dresses, spotted with brick-dust and whitewash, leaning against posts. Walk through Seven Dials on Sunday morning: there they are again, drab or light corduroy trousers, Blucher boots,10 blue coats, and great yellow waistcoats, leaning against posts. The idea of a man dressing himself in his best clothes, to lean against a post all day!
The peculiar character of these streets, and the close resemblance each one bears to its neighbour, by no means tends to decrease the bewilderment in which the unexperienced wayfarer through ‘the Dials’ finds himself involved. He traverses streets of dirty, straggling houses, with now and then an unexpected court composed of buildings as ill-proportioned and deformed as the half-naked children that wallow in the kennels. Here and there, a little dark chandler’s shop, with a cracked bell hung up behind the door to announce the entrance of a customer, or betray the presence of some young gentleman in whom a passion for shop tills has developed itself at an early age: others, as if for support, against some handsome lofty building, which usurps the place of a low dingy public-house ; long rows of broken and patched windows expose plants that may have flourished when ‘the Dials’ were built, in vessels as dirty as ‘the Dials’ themselves; and shops for the purchase of rags, bones, old iron, and kitchen-stuff, vie in cleanliness with the birdfanciers and rabbit-dealers, which one might fancy so many arks, but for the irresistible conviction that no bird in its proper senses, who was permitted to leave one of them, would ever come back again. Brokers’ shops, which would seem to have been established by humane individuals, as refuges for destitute bugs, interspersed with announcements of day-schools, penny theatres, petition writers, mangles, and music for balls or routs, complete the ‘still life’ of the subject; and dirty men, filthy women, squalid children, fluttering shuttlecocks, noisy battledores, reeking pipes, bad fruit, more than doubtful oysters, attenuated cats, depressed dogs, and anatomical fowls, are its cheerful accompaniments.
If the external appearance of the houses, or a glance at their inhabitants, present but few attractions, a closer acquaintance with either is little calculated to alter one’s first impression. Every room has its separate tenant, and every tenant is, by the same mysterious dispensation which causes a country curate to ‘increase and multiply’11 most marvellously, generally the head of a numerous family.
The man in the shop, perhaps, is in the baked ‘jemmy’12 line, or the fire-wood and hearth-stone line, or any other line which requires a floating capital of eighteen-pence or thereabouts: and he and his family live in the shop, and the small back parlour behind it. Then there is an Irish labourer and his family in the back kitchen, and a jobbing man — carpet-beater and so forth — with his family in the front one. In the front one-pair, there’s another man with another wife and family, and in the back one-pair, there’s ‘a young ’oman as takes in tambour-work, and dresses quite genteel‘, who talks a good deal about ‘my friend’, and can’t ‘a-bear anything low’. The second floor front, and the rest of the lodgers, are just a second edition of the people below, except a shabby-genteel man in the back attic, who has his half-pint of coffee every morning from the coffee-shop next door but one, which boasts a little front den called a coffee-room, with a fire-place, over which is an inscription, politely requesting that, ‘to prevent mistakes’, customers will ‘please to pay on delivery’. The shabby-genteel man is an object of some mystery, but as he leads a life of seclusion, and never was known to buy anything beyond an occasional pen, except half-pints of coffee, penny loaves, and ha’porths of ink, his fellow-lodgers very naturally suppose him to be an author; and rumours are current in the Dials, that he writes poems for Mr Warren.13
Now anybody who passed through the Dials on a hot summer’s evening, and saw the different women of the house gossiping on the steps, would be apt to think that all was harmony among them, and that a more primitive set of people than the native Diallers could not be imagined. Alas! the man in the shop ill-treats his family; the carpet-beater extends his professional pursuits to his wife; the one-pair front has an undying feud with the two-pair front, in consequence of the two-pair front persisting in dancing over his (the one-pair front’s) head, when he and his family have retired for the night; the two-pair back will interfere with the front kitchen’s children; the Irishman comes home drunk every other night, and attacks everybody; and the one-pair back screams at everything. Animosities spring up between floor and floor; the very cellar asserts his equality. Mrs A ‘smacks’ Mrs B’s child, for ‘making faces’. Mrs B forthwith throws cold water over Mrs B’s child for ‘calling names’. The husbands are embroiled — the quarrel becomes general - an assault is the consequence, and a police-officer the result.
Meditations in Monmouth-Street
WE have always entertained a particular attachment towards Monmouth-street,1 as the only true and real emporium for secondhand wearing apparel. Monmouth-street is venerable from its antiquity, and respectable from its usefulness. Holywell-street2 we despise; the red-headed and red-whiskered Jews who forcibly haul you into their squalid houses, and thrust you into a suit of clothes, whether you will or not, we detest.
The inhabitants of Monmouth-street are a distinct class; a peaceable and retiring race, who immure themselves for the most part in deep cellars, or small back parlours, and who seldom come forth into the world, except in the dusk-and coolness of the evening, when they may be seen seated, in chairs on the pavement, smoking their pipes, or watching the gambols of their engaging children as they revel in the gutter, a happy troop of infantine scavengers. Their countenances bear a thoughtful and a dirty cast, certain indications of their love of traffic; and their habitations are distinguished by that disregard of outward appearance and neglect of personal comfort, so common among people who are constantly immersed in profound speculations, and deeply engaged in sedentary pursuits.
We have hinted at the antiquity of our favourite spot. ‘A Monmouth-street laced coat’ was a by-word a century ago; and still we find Monmouth-street the same. Pilot greatcoats with wooden buttons, have usurped the place of the ponderous laced coats with full skirts; embroidered waistcoats with large flaps, have yielded to double-breasted checks with roll-collars; and three-corner hats of quaint appearance, have given place to the low crowns and broad brims of the coachman school; but it is the times that have changed, not Monmouth-street. Through every alteration and every change, Monmouth-street has still remained the burial-place of the fashions; and such, to judge from all present appearances, it will remain until there are no more fashions to bury.
We love to walk among these extensive groves of the illustrious dead, and to indulge in the speculations to which they give rise; now fitting a deceased coat, then a dead pair of trousers, and anon the mortal remains of a gaudy waistcoat, upon some being of our own conjuring up, and endeavouring, from the shape and fashion of the garment itself, to bring its former owner before our mind’s eye. We have gone on speculating in this way, until whole rows of coats have started from their pegs, and buttoned up, of their own accord, roun
d the waists of imaginary wearers; lines of trousers have jumped down to meet them; waistcoats have almost burst with anxiety to put themselves on; and half an acre of shoes have suddenly found feet to fit them, and gone stumping down the street with a noise which has fairly awakened us from our pleasant reverie, and driven us slowly away, with a bewildered stare, an object of astonishment to the good people of Monmouth-street, and of no slight suspicion to the policemen at the opposite street comer.
We were occupied in this manner the other day, endeavouring to fit a pair of lace-up half-boots3 on an ideal personage, for whom, to say the truth, they were full a couple of sizes too small, when our eyes happened to alight on a few suits of clothes ranged outside a shop-window, which it immediately struck us, must at different periods have belonged to, and been worn by, the same individual, and had now, by one of those strange conjunctions of circumstances which will occur sometimes, come to be exposed together for sale in the same shop. The idea seemed a fantastic one, and we looked at the clothes again with a firm determination not to be easily led away. No, we were right; the more we looked, the more we were convinced of the accuracy of our previous impression. There was the man’s whole life written as legibly on those clothes, as if we had his autobiography engrossed on parchment before us.