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I have written that the sky stared sorrowfully at me. Therein have I anticipated the answer. I knew that all these things looked sorrowfully at me. That they seemed to sigh or whisper, not without pity for me: ‘Alas! Poor worldly little devil!’
There were two or three rats at the bottom of one of the smaller pits of broken staircase when I craned over and looked in. They were scuffling for some prey that was there. And when they started and hid themselves, close together in the dark, I thought of the old life (it had grown old already) in the cellar.
How not to be this worldly little devil? How not to have a repugnance towards myself as I had towards the rats? I hid in a comer of one of the smaller chambers, frightened at myself, and crying (it was the first time I had ever cried for any cause not purely physical), and I tried to think about it. One of the farm-ploughs came into my range of view just then, and it seemed to help me as it went on with its two horses up and down the field so peacefully and quietly.
There was a girl of about my own age in the farm-house family, and she sat opposite to me at the narrow table at meal-times. It had come into my mind at our first dinner that she might take the fever from me. The thought had not disquieted me then; I had only speculated how she would look under the altered circumstances, and whether she would die. But it came into my mind now, that I might try to prevent her taking the fever, by keeping away from her. I knew I should have but scrambling board if I did; so much the less worldly and less devilish the deed would be, I thought.
From that hour I withdrew myself at early morning into secret comers of the ruined house, and remained hidden there until she went to bed. At first, when meals were ready, I used to hear them calling me; and then my resolution weakened. But I strengthened it again, by going further off into the ruin, and getting out of hearing. I often watched for her at the dim windows; and, when I saw that she was fresh and rosy, felt much happier.
Out of this holding her in my thoughts, to the humanizing of myself, I suppose some childish love arose within me. I felt in some sort dignified by the pride of protecting her, by the pride of making the sacrifice for her. As my heart swelled with that new feeling, it insensibly softened about Mother and Father. It seemed to have been frozen before and now to be thawed. The old ruin and all the lovely things that haunted it were not sorrowful for me only, but sorrowful for Mother and Father as well. Therefore did I cry again, and often too.
The farm-house family conceived me to be of a morose temper, and were very short with me; though they never stinted me in such broken fare as was to be got out of regular hours. One night when I lifted the kitchen latch at my usual time, Sylvia (that was her pretty name) had but just gone out of the room. Seeing her ascending the opposite stairs, I stood still at the door. She had heard the clink of the latch, and looked round.
‘George,’ she called to me, in a pleased voice, ‘tomorrow is my birthday, and we are to have a fiddler, and there’s a party of boys and girls coming in a cart, and we shall dance. I invite you. Be sociable for once, George.’
‘I am very sorry, miss,’ I answered, ‘but I-but no; I can’t come.’
‘You are a disagreeable, ill-humoured lad,’ she returned, disdainfully, ‘and I ought not to have asked you. I shall never speak to you again.’
As I stood with my eyes fixed on the fire after she was gone, I felt that the farmer bent his brows upon me.
‘Eh, lad,’ said he, ‘Sylvy’s right. You’re as moody and broody a lad as never I set eyes on yet!’
I tried to assure him that I meant no harm; but he only said coldly: ‘Maybe not, maybe not. There! Get thy supper, get thy supper, and then thou canst sulk to thy heart’s content again.’
Ah! If they could have seen me next day in the ruin, watching for the arrival of the cart full of merry young guests; if they could have seen me at night, gliding out from behind the ghostly statue, listening to the music and the fall of dancing feet, and watching the lighted farm-house windows from the quadrangle when all the ruin was dark; if they could have read my heart as I crept up to bed by the back way, comforting myself with the reflection, ‘They will take no hurt from me,’ - they would not have thought mine a morose or an unsocial nature!
It was in these ways that I began to form a shy disposition; to be of a timidly silent character under misconstruction; to have an inexpressible, perhaps a morbid, dread of ever being sordid or worldly. It was in these ways that my nature came to shape itself to such a mould, even before it was affected by the influences of the studious and retired life of a poor scholar.
SIXTH CHAPTER
BROTHER HAWKYARD (as he insisted on my calling him) put me to school, and told me to work my way. ‘You are all right, George,’ he said. ‘I have been the best servant the Lord has had in his service for this five-and-thirty years, (O, have!) and he knows the value of such a servant as I have been to him, (O yes, he does!) and he’ll prosper your schooling as a part of my reward. That’s what he’ll do, George. He’ll do it for me.’
From the first I could not like this familiar knowledge of the ways of the sublime inscrutable Almighty, on Brother Hawkyard’s part. As I grew a little wiser and still a little wiser, I liked it less and less. His manner, too, of confirming himself in a parenthesis, - as if, knowing himself, he doubted his own word, - I found distasteful. I cannot tell how much these dislikes cost me, for I had a dread that they were worldly.
As time went on, I became a Foundation-Boy on a good Foundation, and I cost Brother Hawkyard nothing. When I had worked my way so far, I worked yet harder, in the hope of ultimately getting a presentation to College and a Fellowship. My health has never been strong (some vapour from the Preston cellar cleaves to me I think), and what with much work and some weakness, I came again to be regarded - that is, by my fellow-students — as unsocial.
All through my time as a Foundation-Boy I was within a few miles of Brother Hawkyard’s congregation, and whenever I was what we called a Leave-Boy on a Sunday, I went over there, at his desire. Before the knowledge became forced upon me that outside their place of meeting these Brothers and Sisters were no better than the rest of the human family, but on the whole were, to put the case mildly, as bad as most, in respect of giving short weight in their shops, and not speaking the truth, - I say, before this knowledge became forced upon me, their, prolix addresses, their inordinate conceit, their daring ignorance, their investment of the Supreme Ruler of Heaven and Earth with their own miserable meannesses and littlenesses greatly shocked me. Still, as their term for the frame of mind that could not perceive them to be in an exalted state of Grace was the ‘worldly’ state, I did for a time suffer tortures under my inquiries of myself whether that young worldly-devilish spirit of mine could secretly be lingering at the bottom of my non-appreciation.
Brother Hawkyard was the popular expounder in this assembly, and generally occupied the platform (there was a little platform with a table on it, in lieu of a pulpit) first, on a Sunday afternoon. He was by trade a drysalter. Brother Gimblet, an elderly man with a crabbed face, a large dog’s-eared shirt-collar, and a spotted blue neckerchief reaching up behind to the crown of his head, was also a drysalter, and an expounder. Brother Gimblet professed the greatest admiration for Brother Hawkyard, but (I had thought more than once) bore him a jealous grudge.
Let whosoever may peruse these lines kindly take the pains here to read twice my solemn pledge, that what I write of the language and customs of the congregation in question I write scrupulously, literally, exactly from the life and the truth.
On the first Sunday after I had won what I had so long tried for, and when it was certain that I was going up to college, Brother Hawkyard concluded a long exhortation thus:
‘Well, my friends and fellow-sinners, now I told you, when I began, that I didn’t know a word of what I was going to say to you, (and no, I did not!) but that it was all one to me, because I knew the Lord would put into my mouth the words I wanted.’
(‘That’s it!’ From Brother Gimb
let.)
‘And he did put into my mouth the words I wanted.’
(‘So he did!’ From Brother Gimblet.)
‘And why?’
(‘Ah! Let’s have that!’ From Brother Gimblet.)
‘Because I have been his faithful servant for five-and-thirty years, and because he knows it. For five-and-thirty years! And he knows it, mind you! I got those words that I wanted, on account of my wages. I got ’em from the Lord, my fellow-sinners. Down. I said, “Here’s a heap of wages due; let us have something down on account.” And I got it down, and I paid it over to you, and you won’t wrap it up in a napkin, nor yet in a towel, nor yet pockethan-kercher, but you’ll put it out at good interest.2 Very well. Now, my brothers and sisters and fellow-sinners, I am going to conclude with a question, and I’ll make it so plain (with the help of the Lord, after five-and-thirty years, I should rather hope!) as that the Devil shall not be able to confuse it in your heads. Which he would be overjoyed to do.’
3 (‘Just his way. Crafty old blackguard!’ From Brother Gimblet.)
‘And the question is this. Are the Angels learned?’
(‘Not they. Not a bit on it.’ From Brother Gimblet, with the greatest confidence.)
‘Not they. And where’s the proof? Sent ready-made by the hand of the Lord. Why, there’s one among us here now, that has got all the Learning that can be crammed into him. I got him all the Learning that could be crammed into him. His grandfather’ (this I had never heard before) ‘was a Brother of ours. He was Brother Parksop. That’s what he was. Parksop. Brother Parksop. His worldly name was Parksop, and he was a Brother of this Brotherhood. Then wasn’t he Brother Parksop?’
(‘Must be. Couldn’t help hisself.’ From Brother Gimblet.)
‘Well. He left that one now here present among us to the care of a Brother-Sinner of his, (and that Brother-Sinner, mind you, was a sinner of a bigger size in his time than any of you, Praise the Lord!) Brother Hawkyard. Me I got him, without fee or reward, - without a morsel of myrrh, or frankincense, nor yet Amber, letting alone the honeycomb, - all the Learning that could be crammed into him. Has it brought him into our Temple, in the spirit? No. Have we had any ignorant Brothers and Sisters that didn’t know round O from crooked S, come in among us meanwhile? Many. Then the Angels are not learned. Then they don’t so much as know their alphabet. And now, my friends and fellow-sinners, having brought it to that, perhaps some Brother present - perhaps you, Brother Gimblet - will pray a bit for us?’
Brother Gimblet undertook the sacred function, after having drawn his sleeve across his mouth, and muttered: ‘Well! I don’t know as I see my way to hitting any of you quite in the right place neither.’ He said this with a dark smile, and then began to bellow. What we were specially to be preserved from, according to his solicitations, was despoilment of the orphan, suppression of testamentary intentions on the part of a Father or (say) Grandfather, appropriation of the orphan’s house-property, feigning to give in charity to the wronged one from whom we withheld his due; and that class of sins. He ended with the petition, ‘Give us peacel’ Which, speaking for myself, was very much needed after twenty minutes of his bellowing.
Even though I had not seen him when he rose from his knees, steaming with perspiration, glance at Brother Hawkyard, and even though I had not heard Brother Hawkyard’s tone of congratulating him on the vigor with which he had roared, I should have detected a malicious application in this prayer. Unformed suspicions to a similar effect had sometimes passed through my mind in my earlier schooldays, and had always caused me great distress; for they were worldly in their nature, and wide, very wide, of the spirit that had drawn me from Sylvia. They were sordid suspicions, without a shadow of proof. They were worthy to have originated in the unwholesome cellar. They were not only without proof, but against proof. For was I not myself a living proof of what Brother Hawkyard had done? And without him, how should I ever have seen the sky look sorrowfully down upon that wretched boy at Hoghton Towers?
Although the dread of a relapse into a state of savage selfishness was less strong upon me as I approached manhood, and could act in an increased degree for myself, yet I was always on my guard against any tendency to such relapse. After getting these suspicions under my feet, I had been troubled by not being able to like Brother Hawkyard’s manner, or his professed religion. So it came about, that, as I walked back that Sunday evening, I thought it would be an act of reparation for any such injury my struggling thoughts had unwillingly done him, if I wrote, and placed in his hands, before going to College, a full acknowledgment of his goodness to me, and an ample tribute of thanks. It might serve as an implied vindication of him against any dark scandal from a rival Brother and Expounder, or from any other quarter.
Accordingly I wrote the document with much care. I may add with much feeling, too, for it affected me as I went on. Having no set studies to pursue, in the brief interval between leaving the Foundation and going to Cambridge, I determined to walk out to his place of business and give it into his own hands.
It was a winter afternoon when I tapped at the door of his little counting-house, which was at the farther end of his long, low shop. As I did so (having entered by the back yard, where casks and boxes were taken in, and where there was the inscription, ‘Private Way to the Counting-house’), a shopman called to me from the counter that he was engaged.
‘Brother Gimblet,’ said the shopman (who was one of the Brotherhood), ‘is with him.’
I thought this all the better for my purpose, and made bold to tap again. They were talking in a low tone, and money was passing, for I heard it being counted out.
‘Who is it?’ asked Brother Hawkyard, sharply.
‘George Silverman,’ I answered, holding the door open. ‘May I come in?’
Both Brothers seemed so astounded to see me that I felt shier than usual. But they looked quite cadaverous in the early gaslight, and perhaps that accidental circumstance exaggerated the expression of their faces.
‘What is the matter?’ asked Brother Hawkyard.
‘Ay! What is the matter?’ asked Brother Gimblet.
‘Nothing at all,’ I said, diffidently producing my document. ‘I am only the bearer of a letter from myself.’
‘From yourself, George?’ cried Brother Hawkyard.
‘And to you,’ said I.
‘And to me, George?’
He turned paler, and opened it hurriedly; but looking over it, and seeing generally what it was, became less hurried, recovered his colour, and said, ‘Praise the Lord!’
‘That’s it!’ cried Brother Gimblet. ‘Well put! Amen.’
Brother Hawkyard then said, in a livelier strain :‘You must know, George, that Brother Gimblet and I are going to make our two businesses one. We are going into partnership. We are settling it now. Brother Gimblet is to take one clear half of the profits. (0 yes! And he shall have it, he shall have it to the last farthing!)’
’D. V.!’3 said Brother Gimblet, with his right fist firmly clenched on his right leg.
‘There is no objection,’ pursued Brother Hawkyard, ‘to my reading this aloud. George?’
As it was what I expressly desired should be done, after yesterday’s prayer, I more than readily begged him to read it aloud. He did so, and Brother Gimblet listened with a crabbed smile.
‘It was in a good hour that I came here,’ he said, wrinkling up his eyes. ‘It was in a good hour, likewise, that I was moved yesterday to depict for the terror of evil-doers a character the direct opposite of Brother Hawkyard’s. But it was the Lord that done it. I felt him at it, while I was perspiring.’
After that, it was proposed by both of them that I should attend the congregation once more, before my final departure. What my shy reserve would undergo, from being expressly preached at and prayed at, I knew beforehand. But I reflected that it would be for the last time, and that it might add to the weight of my letter. It was well known to the Brothers and Sisters that there was no place taken for me in their P
aradise; and if I showed this last token of deference to Brother Hawkyard, notoriously in despite of my own sinful inclinations, it might go some little way in aid of my statement that he had been good to me, and that I was grateful to him. Merely stipulating, therefore, that no express endeavor should be made for my conversion, - which would involve the rolling of several Brothers and Sisters on the floor, declaring that they felt all their sins in a heap on their left side, weighing so many pounds avoirdupois, as I knew from what I had seen of those repulsive mysteries, - I promised.
Since the reading of my letter, Brother Gimblet had been at intervals wiping one eye with an end of his spotted blue neckerchief, and grinning to himself. It was, however, a habit that Brother had, to grin in an ugly manner even while expounding. I call to mind a delighted snarl with which he used to detail from the platform the torments reserved for the wicked (meaning all human creation except the Brotherhood), as being remarkably hideous.
I left the two to settle their articles of partnership, and count money; and I never saw them again but on the following Sunday. Brother Hawkyard died within two or three years, leaving all he possessed to Brother Gimblet, in virtue of a will dated (as I have been told) that very day.
Now, I was so far at rest with myself when Sunday came, knowing that I had conquered my own mistrust, and righted Brother Hawkyard in the jaundiced vision of a rival, that I went, even to that coarse chapel, in a less sensitive state than usual. How could I foresee that the delicate, perhaps the diseased, corner of my mind, where I winced and shrunk when it was touched, or was even approached, would be handled as the theme of the whole proceedings?